Saturday, March 10, 2007
Bismi Allah: The Capricious Mind of Allah - Part 3 Conclusion
Bismi Allah 11c : Conclusion
by Abul Kasem
10th March 2007
[ Parts: 1a - 1b - 2a - 2b - 3a - 3b - 3c - 3d - 3e - 4a - 4b - 4c - 5a - 5b - 5c - 6a - 6b - 6c - 7a ]
The Capricious Mind of Allah
(Conclusions and Bibliography)Allah’s bizarre justice systemHere is a summary of Allah’s mind-boggling Islamic justice system.All Muslims are alike and they fight hard against the non-Muslims; a Muslim should not be killed for killing an unbeliever; only blood money is payable...(Sunaan Abu Dawud, 14.2745)If you have sexual intercourse with your wife while she is menstruating then you must pay a fine of one dinar or half a dinar in the form of Islamic alms...(Sunaan Abu Dawud, 1.0264)Perform sexual intercourse during the start of menstruation—pay one dinar fine; towards the end of menstruation—pay half a dinar… (Sunaan Abu Dawud, 1.0265)There is no prescribed punishment for treachery; a banner will be hoisted on the resurrection day for a treacherous person…(Sunaan Abu Dawud, 2.14.2750)Sunaan Abu Dawud, vol.ii, Hadith number 2750Ibn ‘Umar reported the Apostle of Allah (may peace be upon him) as saying: A banner will be hoisted for a treacherous man on the Day of Judgment; it will then be announced: This is a treachery of so-and-so, son of so-and-so.Commenting on the above hadith Professor Ahmad Hasan, the Islamist scholar writes that there is no prescribed punishment in Islam for treachery except the punishment of the hereafter (Hasan, 2001, vol. ii, p 770, note 2115)Muhammad is the inheritor of those who have no heir...(Sunaan Abu Dawud, 18.2895)People of two different religions cannot inherit from one another…(Sunaan Abu Dawud, 2.18.2905)Muhammad appointed a Muslim heir to a non-Muslim; because Islam must dominate other religions, a Muslim may inherit from a non-Muslim but not vice versa... (Sunaan Abu Dawud, 2.18.2906Abdallah ibn Ubay’s dead body was lifted from his grave, placed on the knee of Muhammad and then Muhammad spat on Abdallah’s dead body… (Sahih Bukhari, 2.23.433)With false witnesses you can consummate a marriage…(Sahih Bukhari, 9.86.101)If you set free any animals in the name of idols then you will drag your intestine in fire… (Sahih Bukhari, 6.60.147, 148)Citing Islamic brotherhood, Muhammad refused to marry the not-so-pretty daughter of Hamzah (Sahih Bukhari, 7.62.37), but he had no qualm in marrying the beautiful child-girl of Abu Bakr, his brother-in-Islam (Sahih Bukhari, 7.62.18)Sahih Bukhari, Volume 7, Book 62, Number 37: Narrated Ibn 'Abbas: It was said to the Prophet, "Won't you marry the daughter of Hamza?" He said, "She is my foster niece (brother's daughter)."Sahih Bukhari, Volume 7, Book 62, Number 18: Narrated 'Ursa: The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."Whoever says that Allah did not speak directly with Moses must be killed… (Ash Shifa, Tr. Aisha Abdurrahman Bewley, 2004, p 418)On the resurrection day the unbelievers will regret when they have to carry their loads on their backs (every unjust person, upon entering his grave will meet a man with ugly face, dark skin and awful odour and wearing dirty clothes; on the resurrection day the unjust person will carry this ugly companion on his back to enter hell —ibn Kathir)…6:31Muslims cannot accept the present from polytheists...(Sunaan Abu Dawud, 19.3051)Muhammad visited a dying Jew and commanded him to embrace Islam…(Sunaan Abu Dawud, 2.20.3089)Let us read this hadith from the print version of Sunaan Abu Dawud.Sunaan Abu Dawud, vol. Ii, hadith number 3089: Anas said: A young Jew became ill. The Prophet (may peace be upon him) went to visit him. He sat down by his side and said to him: Accept Islam. He looked at his father who was beside him near his head, and he said: Obey Abu al-Qasim. So he accepted Islam, and the Prophet (may peace be upon him) stood up saying: Praise be to Allah. Who has saved him through me from Hell.Allah does forgive the idolatersIdolatry is an unforgivable crime in Islam. Islam shows no mercy to idolaters.However, Allah’s mind is too complex. At times, He does indeed forgive the idolaters. In Qur’an we read that Allah did forgive Moses people for reverting to shrik (idolatry).God dazed people with thunder and lightning (miracles of God) for asking Moses to show them God in public; God forgave the calf worshippers (i.e., God forgives shrik, idolatry; also see 2:55, 56, 17:90)...4:153004.153 YUSUFALI: The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.To complicate matters, Allah even admits that he loves the sinners (including the idolaters, perhaps). In a hadith we read:Allah needs sinners… (Sahih Muslim 37.6620, 6622)Sahih Muslim, Book 037, Number 6620: Abu Sirma reported that when the time of the death of Abu Ayyub Ansari drew near, he said: I used to conceal from you a thing which I heard from Allah's Messenger (may peace be upon him) and I heard Allah's Messenger (may peace be upon him) as saying: Had you not committed sins, Allah would have brought into existence a creation that would have committed sin (and Allah) would have forgiven them.Sahih Muslim Book 037, Number 6622: Abu Huraira reported Allah's Messenger (may peace be upon him) having said: By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them.The incredible mind of AllahHere are more Islamic stuff to marvel at Allah’s capriciousness.[Too many hyperlinks are involved. So please read the appropriate hadith from the website: http://www.usc.edu/dept/MSA/reference/reference.html].A well-dressed soul may be naked hereafter for not praying on time… (Sahih Bukhari, 1.3.115)Do not breath while drinking water; do not touch penis in lavatory and do not cleanse private parts with your right hand...(Sahih Bukhari, 1. 4.155)When urinating do not hold penis with your right hand…(Sahih Bukhari, 1. 4.156)The first food for a newly-born baby (the first child born in the Islamic Land of Medina) was Muhammad's saliva...(Sahih Bukhari, 5.58.248, 249)A dead person is punished in his grave, although the Qur’an says that the dead cannot hear in grave (30:52, 35:22)...(Sahih Bukhari, 5.59.316)The best Muslims had the largest number of wives...(Sahih Bukhari, 7.62.7)Palm tree is a good tree; it is like a Muslim…(Sahih Bukhari 7.65.359)When you eat, do not wipe your hands until you have licked it, or had it licked by somebody else. (Sahih Bukhari 7.65.366)If you suffer from epilepsy you will go to paradise...(Sahih Bukhari 7.70.555A dirt-poor Muslim is better than a super-rich infidel…(Sahih Bukhari 8.76.454)Allah will ridicule Muslims and will end IslamAmong all the irrationalities of Allah, perhaps this is the most amazing.In a previous episode, we read Allah’s fixation with the purity of Muslims. Allah has created the Muslims (especially the Arab Muslims) as the best of humankind. Muslims are very very special to Allah. Allah’s love for them knows no bounds. Allah is simply obsessed with Muslims, Muslims, and Muslims. All other creatures are of no importance to Allah. With such a disposition of absolute superiority of the Muslims, we would certainly expect Allah to protect, nurture, and elevate the Muslims to the loftiest positions.However, Allah’s mind is not that simple. We already noted in a previous episode that, Allah does not trust the Muslims, after all—in fact, Allah spies on them and eavesdrops on them. This is not all. Allah even has a plan to destroy the Muslims.This is simply unbelievable, we might think. Nevertheless, read on. Here is Allah, fed up with the Muslims and curses them to perdition.Muslims will diminish in number and they will go back to where they started… (Sunaan Abu Dawud, 2.19.3029)Those Muslims who wear suits made of silk and wool, Allah will transform them into apes and pigs…(Sunaan Abu Dawud, 3.32.4028)People of al-Basrah will become apes and swine in the morning…(Sunaan Abu Dawud, 37.4293)Muslims will be the scum and the rubbish even though their numbers may increase; the enemy will not fear Muslims anymore. This will be because the Muslims will love world and dislike death…(Sunaan Abu Dawud, 37.4284)People will sever from Islam as an arrow goes out through the animal shot at. If you find them, kill them…(Sunaan Abu Dawud, 3.40.4746)Islamic belief returns and goes back to Medina like a snake...(Sahih Bukhari, 3.30.100)Muhammad’s contemporaries were the best Muslims; after three generations, the Muslims will be mainly treacherous and untrustworthy… (Sahih Bukhari, 5.57.2, 3)Muslims will be destroyed through the hands of some Quraysh young men… (Sahih Bukhari, 9.87.180)There will be much killing during the last days of the Muslims…(Sahih Bukhari, 9.88.183)Truly, Allah is wacky. He has a plan to obliterate the Muslims. How crazy Allah could be, come to think of this.End of Part 11
Conclusions
This prolix essay has made a deep probe into the very foundation of Islam—Allah and His/its nature. Numerous anecdotes, quotes, historical references, as well as many authentic ahadith and Qur’anic verses have been used to establish that what the vast majority of Muslims believe to be true about Allah may not be true, after all. In conclusion, we may list the following points:Muhammad was clever enough to use the pagan Arabs’ Allah as his Allah, though he made certain changes to his version of Allah.
As situation dictated, Muhammad used either the anthropomorphic nature of Allah, or the amorphous nature of Allah—just to exploit and confuse the pagan Arabs. Muhammad indeed demonstrated his smartness in how to manipulate the rabble—to control their thought process by whatever means necessary.
In the beginning of his career as a professional ‘prophet’, Muhammad had a rather confused view of his God. He attempted to sway the Arab pagans’ allegiance to him by trying several other gods, but these methods were not successful. In the end, he settled for the same Allah whom the pagans, for many centuries, had taken as their supreme deity. The only exception Muhammad made was that the pagans must not associate any other entity with his version of Allah. Allah became his own/personal copyright, we might say.
Having decided to maintain the statuesque vis-à-vis the pagan Allah, Muhammad kept intact almost all the pagan rituals, which Allah had commanded the pagans, save for the idol worshipping and perhaps the provision of jihad. Muhammad was the first (the only) prophet who propagated that killing the non-Muslims is a virtuous act and any Muslim who kills a non-Muslim will reside in Islamic paradise.
Since Muhammad designed his own Allah, it is not surprising that Allah has the similar likes and dislikes as that of Muhammad.
Since the pagans had difficulty in visualizing Muhammad’s Allah, Muhammad cleverly introduced such concepts as Allah’s Executive Office, His Throne, His Assistants, His Kingship and other features, which might enhance Allah’s vividness.
Not surprisingly, Allah has a human-like temperament.
Allah’s chauvinistic, dictatorial, racist and misogynist nature is in full conformity with Islam.
Islamic laws on business finance and personal matters are simply copies of traditions and practices of the seventh century desert Bedouin Arabs. Allah confirms this.
Muhammad is the Islamic Allah Allah is an Arab imperialist, mandating on every one on earth Arab language, Arab culture, Arab traditions Arab dress, Arab name, Arab food, Arab religion…and so on. This is Allah’s Islam—the perpetuation of Arab imperialism on humankind. The history of Arab invasions, blood letting and the subjugation of many peaceful nations to this imperialist cult is the stark proof. The eminent Arab Historian, Professor Philip K. Hitti aptly wrote that the Arabs are invaders. They impose on the people of agriculture (Hitti, 2002, p 12). Please note that in this essay we have found that Allah greatly dislikes agriculture.
Final words:
Whenever we buy Islamic/Arabic oil, we also buy Islamic Terrorism with all its havoc mandated by Muhammad ( = Allah). In fact, buying Islamic oil is financing Islamist terrorism. As per Allah’s law, at least two and a half per cent of Islamic oil revenue (zakat) is reserved to advance Islamic Jihad. Multiply the trillions of dollars of Islamic oil revenue with the zakat rate. To this minimum fund of Allah, add additional money, which many rich Arab/Islamists regularly donate to continue the Jihad operations, to kill innocent, infidel civilians. Mind you, this incredible sum of money is spent for only one purpose—to please Allah (= Muhammad), to convert the entire earth to Islam. It is certain that this vast amount of Allah’s money is being used to kill many innocent people—both Muslims and non-Muslims.Using oil and Islamist terror Allah certainly wants to force Islam to the world.Understanding Allah is the key in comprehending the Islamic mind-set and its uncontrolled taste for human blood.This essay has been a testimony to this blood-thirsty Islamic Allah.BIBLIOGRAPHY
Internet resources
The following websites are useful to read online versions of the Qur’an and ahadith. Please note that only about fifty percent of all ahadith are available in the internet version of Sunaan Abu Dawud. Also note that not all ahadith of Sahih Bukhari are available in the internet version of it. Currently, as far as the author is aware of, the only source of the English translation of Tirmidhi ahadith is Alim CD ROM.Abu Dawud, Sulayman b. al-Ash’ath. Al-Sunaan, a collection of Hadith Translated in English by Prof. Ahmad Hasan: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/al-Bukhari, Muhammad b. Ismail. Sahi Bukhari. Translated in English by Dr Muhammad Muhsin Khan: [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ ]ALIM CD ROM http://www.simplyislam.com/iteminfo.asp?Item=30000Ibn Kathir’s Tafsir (exegesis) of the Qur’an www.qtafsir.comMuslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. Sahi Muslim. Translated in English by Abdul Hamid Siddiqi: [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/ ]Malik’s Muwtta. Translators: Aisha Abdurrahman Bewley and Ya’qub Johnson: http://www.simplyislam.com/iteminfo.asp?Item=30000The Holy Qur’an. The internet version of three English translations can be read at: http://www.usc.edu/dept/MSA/reference/reference.htmlThe Noble Qur’an Transliteration in Roman Script And English Translation of the Meanings. http://www.witness-pioneer.org/vil/ Printed BooksAbu Dawud, Sulayman b. al-Ash’ath. 2001 Al-Sunaan, a collection of Hadith,vol.iii. Translated in English by Prof. Ahmad Hasan. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India).Abu Dawud, Sulayman b. al-Ash’ath. 2001. Al-Sunaan, a collection of Hadith, vol.i. Translated in English by Prof. Ahmad Hasan, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India). Abu Dawud, Sulayman b. al-Ash’ath. 2001. Al-Sunaan, a collection of Hadith, vol.ii. Translated in English by Prof. Ahmad Hasan, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002 (India).al-Baladhuri, Abu-l Abbas Ahmad ibn Jabir. 2002. Kitab Futuh al-Buldan (The Origins of the Islamic State. Translated by Philip Khuri Hitti, Gorgias Press, 46 Oriss Ave., Piscataway, NJ 08554 USA. al-Ghazali, Abu Hamid al-Tulsi. 1993. Ihya’ Ulum al-Din (Revival of Religious Learnings). Translated in English in four volumes by Fazl-ul-Karim, first edition. Darul Ishat, Urdu Bazar, Karachi, Pakistan.al-Hilali, Muhammad Taqi-ud-Din(Dr) and Dr Muhammad Muhsin Khan. 1999. Interpretation of the Meanings of the Noble Qur’an, a summarized version of At-Tabari, At-Kurtubi and Ibn Kathir with Comments from Sahih Al-Bukhari. Darussalam Publishers and Distributors, Riyadh, Saudi Arabia, Revised Edition, March.Ali, Abdullah, Yusuf. 1983. The Holy Qur’an: Translation and Commentary. Amana Corp., Brentwood, Maryland.al-Misri, Ahmed ibn Naqib. 1999. Reliance of the Traveller (‘Umdat al-Salik), revised edition. Translated by Nuh Ha Mim Keller, Amana Publications, Bettsville, Maryland.Al-Muwatta of Imam Malik ibn Anas. 2004. Translated in English by Aisha Abdurrahman Bewley. Madinaj Press Inverness, Paper Edition. ISBN 0710303610al-Tabari, Abu Ja’far Muhammad b. Jarir. 1987. The Foundation of the Community, Muhammad at al-Medina, vol. vii. Translated and annotated by M.V. McDonald and W. Montgomery Watt, State University of New York Press, Albany. al-Tabari, Abu Ja’far Muhammad b. Jarir. 1988. Muhammad at Mecca, vol.vi. Translated and annotated by W. Montgomery Watt and M.V. McDonald, State University of New York Press, Albany.al-Tabari, Abu Ja’far Muhammad b. Jarir. 1990. The Last Years of the Prophet, vol. ix. Translated by Ismail K. Poonwala, State University of New York Press, Albany. al-Tabari, Abu Ja’far Muhammad b. Jarir. 1990. The Victory of Islam, vol. viii. Translated by Michael Fishbein, State University of New York Press, Albany.Al-Zubaidi, al-Imam Zain-ud-Din Ahmad bin Lateef. 1994. Compilation of Summarized Sahih Al-Bukhari. Translated by Dr Muhammd Muhsin Khan. Maktab Dar-us-Salam, P.O.Box 21441, Riyadh 11475, Saudi Arabia. Dashti, Ali. 1994. 23 Years: A Study in the Prophetic Career of Mohammad. Ttranslated from Persian by F.R.C. Bagley, Mazda Publishers, Costa Masa, California. Doi, Abdur Rahman I, Shari’ah: The Islamic Law. 1998. First published in London, in1984. Malaysia reprint by A.S. Noordin, G.P.O. Box No. 10066, 50704, Kuala Lumpur.Hamilton, Charles. 1994. Hedaya. Translated in English in 1870 from the Persian version. Reprinted by Kitab Bhavan, 1784 Kalam Mahal, Daraya Ganj, New Delhi.Hitti, Philip K. 2002. History of the Arabs, revised 10th edition. First published in 1937, PALGRAVE MACMILLAN, Houndmills, Basingstoke RG21 6X5, UK.Hughes, Patrick Thomas. A Dictionary of Islam. 1994. First published in 1886. Latest reprint by Kazi Publications Inc, Chicago.Ibn al-Kalbi, Hisham. 1952. The Book of Idols (Kitab Al-Asnam). Translated in English by Nabih Amin Faris, Princeton University Press. [http://www.answering-islam.org/Books/Al-Kalbi/index.htm ]Ibn al-Musnad, Muhammad b. Abdul Aziz. 1996. Islamic Fatwa Regarding Women. Translated by Jamal al-Din M. Zarabozo, Darussalam Publisher, Riyadh, Saudi Arabia.Ibn Ishaq, Muhammad b. Yasr. 2001. Sirat Rasul Allah. Translated in English by A. Guillaume. First published by Oxford University Press, London in 1955. Fifteenth reprint by Oxford University Press, Karachi, Pakistan.Ibn Musa al-Yahsubi, Qadi ‘Iyad, 2004. Ash-Shifa, Translated in English by Aisha Abdarrahman Bewley, Medina Press. P.O. Box 5531, Inverness IV5 7YA, Scotland, UK, fifth print.Ibn Sa’d, Abu Abd Allah Muhammad. 1972. Kitab al-Tabaqat, vol i. Translated in English by S. Moinul Haq, Kitab Bhavan, 1784, Kalam Mahal, Daraya Ganj, New Delhi, India. Ibn Sa’d, Abu Abd Allah Muhammad. 1972. Kitab al-Tabaqat, vol ii. Translated in English by S. Moinul Haq, Kitab Bhavan, 1784, Kalam Mahal, Daraya Ganj, New Delhi, India.Imam Abu ‘Abdur Rahman Ahmad Nasa’i (with Arabic Text), 2006. Sunaan Nasa’I, Vol. I. Translated in English by Muhammad Iqbal Siddiqi. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002. Improved Indian edition. ISBN: 81-7151-368-9 (Vol. I).Imam Abu ‘Abdur Rahman Ahmad Nasa’i (with Arabic Text), 2006. Sunaan Nasa’I, Vol. II. Translated in English by Muhammad Iqbal Siddiqi. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002. Improved Indian edition. ISBN: 81-7151-369-7 (Vol. II).Leaving Islam—Apostates Speak Out., 2003. Edited by Ibn Warraq. Prometheus Books, Amherst, New York.Lings, Martin. 1983. Muhammad his life based on the earliest sources. Inner Traditions International, One Park Street, Rochester, Vermont 05767, USA.Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol. i. Translated into English by Abdul Hamid Siddiqi, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol.ii. Translated in English by Abdul Hamid Siddiqi,. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India. Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol.iii. Translated in English by Abdul Hamid Siddiqi. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.Muslim, Abu al-Hussain b. al-Hajjaj al-Qushairi. 2004. Sahih Muslim, vol .iv. Translated in English by Abdul Hamid Siddiqi,. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002.Orwell, George, 1990. Nineteen Eighty-Four .First published by Martin Secker & Warburg Ltd. 1949. 1999 reprint by Penguin Books, London, England.Rodinson, Maxine. 2002. Muhammad., Translated from French by Anne Carter. First published in 1971; The New York Press publication.Walker, Benjamin. 2004. Foundations of Islam. Rupa & Co. New Delhi. First published in Great Britain by Peter Owen Publishers, 1998.Watt, William Montgomery, 1999.Islam a Short History. One world Publications, 185 Banbury Road , Oxford OX2 7AR, England, Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah, vol.v. 2nd. Ed. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 1994. (with Arabic Text), Sunaan Ibn-i-Majah,vol.i. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah, vol. ii. 2nd Ed. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah,vol. iii. 2nd Ed Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.Yazid ibn-i-Maja Al-Qazwani, Imam Abu Abdullah Muhammad b. 2003. (with Arabic Text), Sunaan Ibn-i-Majah,vol.iv. 2nd Ed. Translated in English by Muhammad Tufail Ansari. Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.The End By Abul Kasem (e-mail address: nirribilli@gmail.com)
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